Thursday, Feb. 14, is St. Valentine’s Day, which is either a quasi-religious secular holiday dedicated to the expression of love or a nefarious commercial fabrication created by chocolate companies to sell heart-shaped boxes of confectioneries.
Whatever the name, the event is a 2,700-year-old February tradition. Since the early foundation of the Roman Republic in 753 B.C., Lupercalia had been a dual celebration of Lupa, the she-wolf who suckled Rome’s semi-mythical shepherd founders Romulus and Remus, as well as a licentious fertility festival dedicated to the pastoral god Faunus.
Lupercalia was traditionally celebrated from Feb. 13 to 15. At the festival of Juno Februata — Juno the Chaste — on Feb. 14, boys would draw the names of girls from a jar, with whom they would be partnered during the Lupercalia festival the next day on the ides of February — much like modern valentines.
Early Roman Christians changed the practice after the late Roman Empire adopted Christianity as the state religion, substituting the girls’ names with those of martyred saints.
Pope Gelasius I finally banned Lupercalia, and Juno Februata by extension, in A.D. 494. By then, Lupercalia had become a feast day for the saint.
Historically, St. Valentine was either a third-century priest in Rome, a bishop of Interamna in Italy’s Umbria province or an early Christian martyr in Roman-ruled North Africa. In his papal canon, Gelasius listed St. Valentine among other semi-mythical, semi-historical figures such as St. George and St. Christopher, “whose names are justly reverenced among men but whose acts are known only to God.”
The specific connection to the date likely had little to do with the saint but like most conversions of pagan rituals into Christian tradition, was created to supplant the old religion with the new.
While there is no direct connection between ancient Lupercalia and modern Valentine’s Day per se, remnants of the old Roman holiday persisted as folk traditions in Italy and other parts of the former empire for centuries afterward. Some of these traditions were noted by writers in the Renaissance, connecting declarations and acts of love with the specific date on the calendar.
The first direct reference to romantic love and the day was actually made by English poet Geoffrey Chaucer in his 14th-century poem “Parlement of Foules,” a humorous satire of courtly love written between 1381 and 1382 to honor the impending marriage between Chaucer’s patron, the 15-year-old King Richard II and his future wife, 16-year-old Anne of Bohemia.
In the Middle English poem, set on Feb. 14, Chaucer dreams of three high-ranking eagles vying for a female bird’s affections. Birds of various species, representing various aspects of English social classes, offer their opinions. In the third-to-last stanza, Chaucer specifically references “Saynt Valentyn,” connecting the date and the saint.
Although Anne and Richard suffered tragic ends — Anne died childless at 28 and Richard was deposed in 1399, setting the stage for the 30-year Wars of the Roses — Valentine’s Day was culturally adopted as a romantic holiday, which persists to the modern era.
While my wife said she wants nothing special for our first Valentine’s Day as newlyweds, I strongly suspect this is reverse psychology, which I will fall victim to as I make some grand gesture to celebrate our affections.
Whatever you may do to celebrate Valentine’s Day, make the day an important one for your loved ones. Many Sedona businesses are offering specials and restaurants are providing romantically themed dinners on Feb. 14. Please visit Pages 6A and 7A in today’s edition for ideas about how to celebrate the one you care about most. Whether a gift, or meal or just some time together, use the date to express how you feel about those you love.
Christopher Fox Graham
Managing Editor
